THE TAROT, AN ANCIENT SYSTEM OF DIVINATION OR FORTUNETELLING, USING CARDS WITH PICTURES AND SYMBOLS.

(from THE SACRED TAROT by C C Zain, published by The Church of Light, 2119 Gold Avenue SE, Albuquerque, New Mexico, USA 87106-4072. Phone (505) 247-1338 allow 7 rings. Deck of cards and Free Catalog available also.) Click here to email Church of Light

The Sacred Tarot ( book 06) by Zain available free on line, click here

The Tarot Cards Utilize both Extra-Sensory Perception and Extra-Physical Powers.

"A vast amount of experimentation by universities in America and in England since the discovery of (the planet) Pluto in 1930 not only proves that man possesses the power to gain, through extra-sensory perception, information not accessible to reason and the physical senses, but that this perception extends into both the past and the future.

On the inner plane (psychically) consciousness can be extended unhindered by physical distance, and extended backwards and forwards in physical time. Even as to gain knowledge on the physical plane, so on the inner plane the attention must be focused on the information desired. The tarot cards, through their universal symbols, are designed, among other things, to assist in extending the inner-plane consciousness (esp) and focusing it on the information desired.

All mental processes are governed by the LAW OF ASSOCIATION. What has been perceived on the inner plane through extra-sensory perception resides in the unconscious mind as a memory. To remember it--to bring it up into objective consciousness--there must be a line of association between what is in objective consciousness and this memory. The symbols on the tarot cards are the most effective means known of forming the associations that enable what was perceived through extra-sensory perception to be recognized by objective consciousness.

The university experimenters have also demonstrated that physical objects can be influenced without the aid of any physical contact with them. This result of using extra-physical power they call the PK (Psychokinetic) Effect. The unconscious mind, or soul, uses this power to cause the tarot cards in a spread to become so placed as to reveal information obtained through extra-sensory perception."

from THE SACRED TAROT by C C Zain, Chapter 1, copyright 1994 by The Church of Light.

Concerning Psychic Senses

"Now as to these psychic senses, about which some people may be skeptical, bear in mind that because a man can not track a hare by scent does not imply that a hound can not do so. And because many hounds fail to follow some particularly cold trail does not prove that some other hound may not be able to do so. The limits of one hound's ability is not the measure of the ability of another hound, and where a particular man can do something that another man can not should not be made a matter of surmise, but subjected to experimental proof."

from THE SACRED TAROT by C C Zain, Chapter 2, copyright 1994 by The Church of Light.

Origin of the Tarot Cards

"For convenience in handling, these symbols, which stood for definite spiritual ideas, were engraved on plates. And thus it came about that each plate contained, in the language of universal symbolism, the explanation of some important spiritual fact...It was an esoteric interpretation of the spiritual truths associated with some planet or zodiacal sign. And attached to the plate was its corresponding number..." This "knowledge of spiritual things and the attainments possible to the human soul, were called by the Egyptians, The Royal Path of Life.

In Egyptian, Tar means path, and Ro means royal, and thus, even at this day, the plates are known to us as the tarot.

The complete set of the tarot plates, or cards, therefore consists of 22 Major Arcana, 40 Minor Arcana, and 16 Court Cards; a total of 78." (In modern times a redesigned version of 52 of these are used as common playing cards.)

from THE SACRED TAROT by C C Zain, Chapter 2, copyright 1994 by The Church of Light.

Getting a deck of tarot cards.

"It is not that one pack is better or worse than another, but that each pack of tarot cards has been unconsciously modified by the philosophy of life of those who designed it."

from THE SACRED TAROT by C C Zain, Chapter 3, copyright 1994 by The Church of Light.

Now available: The Brotherhood of Light Tarot Cards are painstakingly designed from description of the figures seen on the walls of the Ancient Egyptian Initiation Chamber. Symbols are correct in all details. Each card also bears its correct letter, number, astrological symbol, and those that correspond to constellations (48 of them) show the stars as they can be seen in the sky. These cards are fully explained and go with clairvoyant author, C C Zain's classic book, THE SACRED TAROT, copyright 1994 by the Church of Light.

Origin of the Suits.

"As to the emblems by which the four suits are recognized, they were derived as universal symbols from the most important of natural phenomena, the passing of the seasons.

Even as heralded in the verses of Omar, the spring is signaled by the rose. In certain older cards the rose is sometimes found. The spring is the period of renewed life, and thus the rose, as representing it in some mystical orders, is the symbol of a renewed life. Spring brought a new food supply, which nourished life. But this food supply, by which life might be sustained also might be purchased. And thus we have the pieces of money, the coins of the tarot. But in later days a more commercial age decided that for sustaining life through trade, diamonds were even more precious than money. So in modern cards we have the suit of diamonds.

The summer brought the trefoil, or three-leaf clover, which was important for forage to the flocks of a pastoral people. So the clover became associated with the heat of summer. A similar heat could be produced with wood. And thus scepters came to be the symbol of summer heat, and are so represented in the tarot. Moderns, however, continue to picture the clover, but refer to the wood still, calling it the suit of clubs.

The autumn, when the wine was pressed from the grape, came to be the season of festivities, of dancing and of marriage. To represent the emotions then engendered, the cup, from which the wine was quaffed, came to be used, and thus is still one of the suits of the tarot. But moderns, associating the emotions of joy, and those that result in marriage, with the heart, have preferred to use them in picturing the corresponding suit of playing cards.

The winter was a time of dearth and want. To provide for this period when no food could be garnered, it was customary to work hard to gather and hoard a supply sufficient to last through until spring. And it was observed that the oak also thus provided a food supply which was similarly stored by the squirrels. Thus the acorn came to be used as the symbol of winter. But, in time, the afflictions of winter, and the struggle to sustain life, especially as it often led to strife among peoples, came to be depicted by the emblem of strife, the sword. Yet a still later people looked upon the unfruitful season as the cause of their unceasing toil; and to depict this used the modern emblem of toil, the shovel, or spade as it is called in modern playing cards.

Thus the balmy air of spring is represented by coins, the fire of summer by scepters, the bibulous festivities of autumn by cups, and the hardships of winter by swords. Therefore, we must consider that (astrologically), coins correspond to the airy signs (Gemini, Libra and Aquarius), scepters to the fiery signs (Aries, Leo and Sagittarius), cups to the watery signs (Cancer, Scorpio and Pisces), and swords to the earthy signs (Taurus, Virgo and Capricorn), of the zodiac."

from THE SACRED TAROT by C C Zain, Chapter 2, copyright 1994 by The Church of Light.

Making the Spread.

"When the unconscious mind has its attention focused on obtaining certain information, the psychic senses are active to obtain that information. And because of the vastly wider scope of their power, due to the properties of inner-plane existence where they function, they are able to acquire information quite inaccessible without their aid. This information then resided in the astral brain as a memory. That is, it is a memory of what has been gathered astrally (psychically).

The tarot cards afford both a means by which the attention of the soul is directed to acquiring such information, and a means by which this information, which then exists as a memory in the astral brain, can be raised into the region of objective consciousness.

One who has experience with the tarot cards will become convinced that there is some power present, not merely that directs how they shall be read, but that actually directs their distribution so that they will give a correct reading. Extra-sensory perception is able to observe their positions in the pack as shuffled. And extra-physical power (now demonstrated in our universities as the Psychokinetic Effect) in cooperation with the unconscious muscular activities of the shuffler, tends to arrange the cards in shuffling, and so to cut the pack, that when dealt they shall fall in position to give the information desired. Full details of this process are set forth in Course 11, (the book, DIVINATION & CHARACTER READING by C C Zain).

The first essential of a reading is that there shall be a strong and unprejudiced desire to know something. If other strong desires or preconceived opinions intrude during the shuffling and reading of the cards, they will warp the reading from the truth. The mind should be concentrated on obtaining a correct answer. (Prayer can be useful here.)

While the mind is so occupied, the cards should be shuffled in such a manner as not merely to rearrange them in the deck, but to reverse the ends of some. They should then be cut into three piles and gathered again into a pack. This shuffling and cutting should be repeated three times; and then the cards dealt, face downward. They are turned over from top to bottom, but turned over only one at a time, as read," (or as the meaning of the card is looked up in a book, like the SACRED TAROT).

from THE SACRED TAROT by C C Zain, Chapter 2, copyright 1994 by The Church of Light.

For example, to get a Yes or No answer to a question, using the tarot cards.

"To answer a question Yes or No, five cards are dealt in a single row, from right to left. The middle card counts 2 and the other cards each count 1. A majority of the counts right end up is an affirmative answer. A majority of the counts wrong way up is a negative answer. If the right way up and the wrong way up are evenly divided, it is a draw, and the answer is undecided, (at the time of the reading.)

Seven cards dealt in a row in this manner, from right to left, will answer a question briefly, and nine so arranged will give greater detail. The present of the matter is revealed by the middle card. The conditions or events leading up to it are signified by the cards commencing at the right. The cards commencing at the left of the middle and moving to the last one on the left, show the conditions and events pertaining to the matter in the future." (Of course the future is not static, and you have the free will to take further actions which can alter the probable future.)

from THE SACRED TAROT by C C Zain, Chapter 2, copyright 1994 by The Church of Light.

A Summary of the Major Arcana, the most important cards in the tarot deck.

"The human Will (card 1), enlightened by Science (2), and manifested by Action (3), creates the Realization (4), of a power which it uses or abuses according to good or bad Inspiration (5), in the circle which has been traced for it by the laws of universal order. After having surmounted the Trial (6), which has been imposed by Divine Wisdom, he will enter by his Victory (7), into possession of the work it has created, and establishing his Equilibrium (8), upon the axis of Prudence (9), he will rule the oscillations of Fortune (10).

The Force (11), of man, sanctified by Sacrifice (12), which is the voluntary offer of himself upon the altar of devotion or expiation, triumphs over death. This divine Transformation (13), raises him beyond the tomb into the serene region of infinite progress and opposes the reality of Initiative (14), to the eternal falsehood of Fatality (15). The course of time is marked by Ruins (16), but beyond every ruin one sees reappear the dawn of Hope (17), or the twilight of Deception (18).

Unceasingly, man aspires to that which ever flees from him, and the Sun of Happiness (19), will only rise for him beyond the Tomb (20), after the renewal of his being by death, which opens to him a higher sphere of Will, Intelligence and Action.

Every will that lets itself be governed by the instincts of the flesh abdicates its liberty and is bound to the expiation (22), of its errors. On the contrary, every will which unites itself to Deity in order to manifest truth and work justice, enters even in this life, into a participation of divine power over beings and things, Recompense (21), eternal of Freed Spirits (0).

I not only earnestly recommend to all students that they commit the above summary of the Major Arcana to memory and meditate upon it frequently, but that they use it as a mantram (an affirmation, silently repeated over and over while thinking of the meaning of the words). It contains vastly more of truth and power than appears upon the surface, and used as a mantram has been singularly potent in establishing self-confidence and in building up positiveness and constructive power of will."

from THE SACRED TAROT by C C Zain, Chapter 3, copyright 1994 by The Church of Light.

 The Sacred Tarot ( book 06) by Zain available free on line, click here

(from THE SACRED TAROT by C C Zain, published by The Church of Light, 2119 Gold Avenue SE, Albuquerque, New Mexico, USA 87106-4072. Phone (505) 247-1338 allow 7 rings. Deck of cards available and Request Free Catalog. Click here to email Church of Light

 Zain's course books available free on line, click here